Thursday, November 18, 2010

Tiny Thots: Specks, sawdust, planks, shortcuts and passwords (a not too tiny thot) | 11.18.10

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The world around us is full of judgment:
You did this. I saw you do that. You lied, you half-lied, you knew better, you cheated. That was wrong. You were less than honest.

If we’re not getting that from others, we’re throwing that at others. Or maybe we do hear it and throw it back in a vicious, mud-slinging, name smearing, last-one-standing-must be- right fight.

We disguise our judgment in expertise, research, intelligence and the words, “I’m doing this for your own good.” But what good does it do? It creates guilt, a sense of failure, recrimination, a critical spirit that breeds on itself.

Two things came to mind this morning:

The words of Jesus as recorded in the Gospel of Matthew, chapter 7 where he talks about the specks of sawdust we see in others’ eyes and the planks of wood in our eyes.
  • And a Hillsong song, “From the Inside Out.”

    I’m not sure what one has to do with the other, but I’ll try to articulate it. Somehow, I can give up judging and start loving, really caring for others as they should be cared for and thought of, as I should care for them in order for me to do the greatest good for them and for myself— when I become BOTH fully aware of my shortcomings (my specks and planks) AND God’s grace.

    Pastor Tim Keller of Redeemer Church in New York City talks about knowing God’s grace this way: Never do we find God’s grace unless something has gotten to us to see our weakness, our insufficiency, our flawedness, our sin, our neediness.

    In this way of thinking, my flaws become my crack in the door to grace. My door slammed shut to protect myself from the onslaught of others, hidiing behind my nailed-together planks so that I can launch a thousand arrows in return — I can’t, I won’t, let grace in. In The Message version of Matthew 7, Eugene Peterson talks about passwords. My life should not be password-protected…except, except, except by one word:

    Grace.


    A thousand times I've failed
    Still your mercy remains
    And should I stumble again
    Still I'm caught in your grace.

    Everlasting, Your light will shine when all else fades
    Never ending, Your glory goes beyond all fame

    My heart and my soul, I give You control
    Consume me from the inside out, Lord
    Let justice and praise, become my embrace
    To love You from the inside out
    From the Inside Out ~ Hillsong


    Matthew 7 paraphrased by Eugene Peterson in “The Message” version of the New Testament

    A Simple Guide for Behavior
     1-5 "Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.

     6"Don't be flip with the sacred. Banter and silliness give no honor to God. Don't reduce holy mysteries to slogans. In trying to be relevant, you're only being cute and inviting sacrilege.

     7-11"Don't bargain with God. Be direct. Ask for what you need. This isn't a cat-and-mouse, hide-and-seek game we're in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn't think of such a thing. You're at least decent to your own children. So don't you think the God who conceived you in love will be even better?

     12"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.

    Being and Doing
     13-14"Don't look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don't fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

     15-20"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

     21-23"Knowing the correct password—saying 'Master, Master,' for instance— isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.'

     24-25"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

     26-27"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards."

     28-29When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

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